Late Twentieth Century 1979

March 14—Elcho Island, Australia – Djiniyini Gondarra

Djiniyini Gondarra

Djiniyini Gondarra

The Lord poured out the Holy Spirit on Elcho Island in northern Australia on Wednesday, March 14, 1979. Djiniyini Gondarra was then the Uniting Church minister in the small town of Galiwin’ku at the south of the island. He had been away on holidays to Sydney and Brisbane, returning on the late afternoon Missionary Aviation Fellowship flight.

He was travel-weary and just wanted to unpack and get to bed early. Many of the people, however, had been praying for months, and especially every day while he had been away, so they wanted to have prayer and Bible study with him in his home. This is his account of that Pentecost among Australian Aborigines in the Arnhem Land churches across the north of Australia:

After the evening dinner, we called our friends to come and join us in the Bible Class meeting. We just sang some hymns and choruses translated into Gupapuynu and into Djam-barrpuynu. There were only seven or eight people who were involved or came to the Bible Class meeting, and many of our friends didn’t turn up. We didn’t get worried about it.

I began to talk to them that this was God’s will for us to get together this evening because God had planned this meeting through them so that we will see something of his great love which will be poured out on each one of them. I said a word of thanks to those few faithful Christians who had been praying for renewal in our church, and I shared with them that I too had been praying for the revival or the renewal for this church and for the whole of Arnhem Land churches, because to our heavenly Father everything is possible. He can do mighty things in our churches throughout our great land.

These were some of the words of challenge I gave to those of my beloved brothers and sisters. Gelung, my wife, also shared something of her experience of the power and miracles that she felt deep down in her heart when she was about to die in Darwin Hospital delivering our fourth child. It was God’s power that brought the healing and the wholeness in her body.

I then asked the group to hold each other’s hands and I began to pray for the people and for the church, that God would pour out his Holy Spirit to bring healing and renewal to the hearts of men and women, and to the children.

Suddenly we began to feel God’s Spirit moving in our hearts and the whole form of our prayer suddenly changed and everybody began to pray in the Spirit and in harmony. And there was a great noise going on in the room and we began to ask one another what was going on.

Some of us said that God had now visited us and once again established his kingdom among his people who have been bound for so long by the power of evil. Now the Lord is setting his church free and bringing us into the freedom of happiness and into reconciliation and to restoration.

In that same evening the word just spread like the flames of fire and reached the whole community in Galiwin’ku. Gelung and I couldn’t sleep at all that night because people were just coming for the ministry, bringing the sick to be prayed for, for healing. Others came to bring their problems. Even a husband and wife came to bring their marriage problem, so the Lord touched them and healed their marriage.

Next morning the Galiwin’ku Community once again became the new community. The love of Jesus was being shared and many expressions of forgiveness were taking place in the families and in the tribes. Wherever I went I could hear people singing and humming Christian choruses and hymns! Before then I would have expected to hear only fighting and swearing and many other troublesome things that would hurt your feelings and make you feel sad.

Many unplanned and unexpected things happened every time we went from camp to camp to meet with the people.

The fellowship was held every night and more and more people gave their lives to Christ, and it went on and on until sometimes the fellowship meeting would end around about midnight. There was more singing, testimony, and ministry going on. People did not feel tired in the morning, but still went to work.

Many Christians were beginning to discover what their ministry was, and a few others had a strong sense of call to be trained to become Ministers of the Word. Now today these ministers who have done their training through Nungilinya College have been ordained. These are some of the results of the revival in Arnhem Land. Many others have been trained to take up a special ministry in the parish.

The spirit of revival has not only affected the Uniting Church communities and the parishes, but Anglican churches in Arnhem Land as well, such as in Angurugu, Umbakumba, Roper River, Numbulwar and Oenpelli. These all have experienced the revival, and have been touched by the joy and the happiness and the love of Christ.

The outpouring of the Holy Spirit in Arnhem Land has swept further to the Centre in Pitjantjatjara and across the west into many Aboriginal settlements and communities. I remember when Rev. Rronang Garrawurra, Gelung and I were invited by the Warburton Ranges people and how we saw God’s Spirit move in the lives of many people. Five hundred people came to the Lord and were baptised in the name of the Father, the Son, and the Holy Spirit.

There was a great revival that swept further west. I would describe these experiences like a wild bush fire burning from one side of Australia to the other side of our great land. The experience of revival in Arnhem Land is still active in many of our Aboriginal parishes and the churches.

We would like to share these experiences in many white churches where doors are closed to the power of the Holy Spirit. It has always been my humble prayer that the whole of Australian Christians, both black and white, will one day be touched by this great and mighty power of the living God” (Gondarra 1991, 17–19).

The Renewal Fellowship in Brisbane invited a team from Elcho Island to minister at a combined churches Pentecost weekend in 1992. More than 20 Aborigines paid their airfare to come, saying they rarely had such opportunities. When they were asked to pray for the whites responding after their messages, they said, “We don’t know how to pray for whites. We haven’t done that.” They soon learned, and prayed with the faith and gracious insights typical for them. When asked why white churches did not invite Aborigines to minister to them and why the revival did not touch white churches, they replied softly, “You are too proud.”

A small Aboriginal community of about 30 adults with their children live at the far northern end of Elcho Island, accessible by four-wheel drive vehicles over a 50-kilometer dirt track. That community has been praying daily for revival in Australia and across the world for over 20 years. They meet for prayer each morning, during the day, and again each evening.

The Spirit of the Lord continues to stir people to pray earnestly for revival all over the world. Never has there been so much prayer as now.

© Geoff Waugh. Used by permission.

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